A Note From the Author
My name is Lovepreet Singh. I am 24 years old. I love learning new things every day. I read about business, technology, politics, psychology, philosophy, economics, and history. I am curious about how the world came to be the way it is.
One day I was thinking about religion. I noticed something. Most old cultures around the world used to worship nature. That means they treated trees, rivers, mountains, the sun, and the rain as sacred, and prayed to them directly. Then, somewhere along the way, most of these old religions died. They were replaced by big organised religions like Christianity and Islam. I wanted to know what really happened. So I started reading.
What I found was both more brutal and more interesting than the simple story I had in my head. The truth does not need any fake stories or made-up conspiracies. The real history is heavy enough on its own.
This book is my attempt to lay out what actually happened. I have used historians who spent their whole lives studying these events. I have used writings from people who actually lived through that time. Every claim in this book can be checked. I want this to be the kind of argument that gets stronger the more you fact-check it, not weaker.
I wrote this in simple language on purpose. Big words are often used to hide weak arguments. I do not want to hide anything. I want you to understand every line — even if you know nothing at all about history, religion, or these gods beforehand. That is why, wherever a new or unfamiliar word appears, I will explain it right there. If you disagree with me after reading this, that is fine. But at least we will both be arguing about real history, not about myths.
Two words to learn before we start. Two short labels appear again and again in this book — “CE” and “BCE”. The year of Jesus’s birth (the founder-figure of Christianity) is used as the zero point of the count. Years after that point are called “CE” (so 2026 CE = today). Years before it are called “BCE”, meaning “Before the Common Era”. BCE years run backwards in time — 500 BCE is much older than 100 BCE.
1Before the Cross: A Continent That Worshipped What It Could See
What is “the Cross”? The cross is the main symbol of Christianity — two pieces of wood joined to make a “+” shape. Christians believe that Jesus, the founder-figure of their religion, was killed by being nailed to a wooden cross. So “Before the Cross” means the time before Christianity arrived in Europe. And a continent is one of the huge land-masses of the Earth; here we are talking about the continent of Europe.
Imagine you are a young man living in Germany (a country in modern Europe) in the year 50 CE. There is no Bible — the Bible is the Christian holy book. There is no church — a church is the building where Christians gather to worship. There is no Sunday service — Christians meet once a week, on Sunday, to pray together. You have never even heard of Jesus, because he was born only 50 years ago in a far-away land you do not even know exists. But you still have gods. Lots of them. And they are not invisible ideas in the sky. They are real things you can see with your eyes and touch with your hands every day.
Thor is the thunder that crashes over your village. When you hear thunder, you believe you are literally hearing Thor. Freyr is the harvest. When your wheat grows tall and golden, you believe Freyr did that. There is a god in the river behind your house. There is a spirit in the oak tree (a kind of large, strong tree) in the middle of the village. Your grandmother knows the names of all of them. She taught them to you when you were small.
This is not made up. This is exactly how every culture in Europe used to think before Christianity arrived. And we know this for certain because the Romans — a large, powerful, and literate civilisation whose centre was the city of Rome in modern Italy — wrote it all down.
The Roman Who Studied the Germans
In the year 98 CE, a Roman historian named Tacitus wrote a book called Germania. (A historian is a person who finds out, checks, and writes down what happened in the past.) Tacitus had never been to Germany himself, but he interviewed Roman soldiers and traders who had been there. He wanted to understand these people who lived in the dark forests north of the Roman empire’s border.
What he wrote is one of the most important pieces of evidence we have about old European religion. In chapter nine of Germania, Tacitus says the Germans do not build temples. They do not carve statues of their gods. Why? Because they think it would be insulting. The way they saw it, you cannot trap a god inside a wall. You cannot capture a spirit in a piece of stone. Instead, they worshipped in “sacred groves”. A grove is a small cluster of special trees, which they treated as holy. When they wanted to pray, they walked into those trees and prayed there.
“They consecrate woods and groves, and they call by the names of gods that hidden presence which they perceive by reverence alone.”
— Tacitus, Germania, Chapter 9, written 98 CE
Read that quote again slowly. The Germans believed there was a hidden presence in the trees. They could not see it directly with their eyes. But they could feel it — through respect, through reverence. That was their religion. It was not stupid. It was not primitive (backward or ignorant). It was a careful way of relating to the world around them.
It Was Not Just the Germans
This same kind of religion existed all across Europe. Let me give you a quick tour of the different regions. (The names below — Celts, Slavs, Norse, and so on — are different groups of people, that is, tribes or peoples, who lived in different parts of Europe.)
The Celts lived in what is now Ireland, Scotland, Wales, France, and parts of Spain (all countries in Europe). They worshipped a goddess named Danu, whom they believed was the river itself. They believed certain wells were holy. They held religious festivals at the changing of the seasons. Their festival called Samhain was on October 31. When Christianity came, the Church (the organisation of the Christian religion) could not stop people from celebrating it, so they renamed it into a Christian festival — “All Saints Day”. That is where today’s Halloween comes from. In the same way, the festival of Beltane on May 1 later became “May Day”. The plain truth is that these were really the Celts’ old nature festivals, just dressed up later in Christian clothes.
The Slavs lived in what is now Russia, Ukraine, Poland, and the Balkans. Their main god was named Perun. Perun was the god of thunder and lightning, and he was believed to live in oak trees. There was also a god named Veles who lived underground and protected cattle (cows, oxen, and the like). Slavic villages did have wooden idols, but the real worship happened outside, near rivers and trees.
The Norse lived in Scandinavia — the lands we now call Norway, Sweden, Denmark, and Iceland (the cold countries of northern Europe). Their religion is the most famous because Hollywood has made movies about it. Odin was their chief (highest) god. Thor was the god of thunder. Freyr was the god of the harvest. Freya was at the same time the goddess of love and of war. The important point is that these gods were not seen as perfect. In the stories they drank too much, they got into fights, and they sometimes lied. In other words, they were like humans, only more powerful — not flawless, perfect beings.
The Greeks and Romans are the ones whose gods most people still know — Zeus, Apollo, Athena, Hermes. (Greece is the modern country; Romans means the Rome-based civilisation.) They had a separate god for almost every part of life. Even before they built fancy temples and statues, the Romans too started out by worshipping nature spirits. Every farm had a Lar, which was a household spirit that protected the home. Every spring of water (a place where water bubbles up from the ground) had its own nymph, a water-spirit. The forest had fauns (creatures from their stories, half human and half goat). And the fields had Ceres, the goddess of grain.
The Balts are the people who later became the Lithuanians and Latvians (people of a small region of Europe called the Baltic). They are very important for our story, because they were the very last pagans in all of Europe.
Understand the word “pagan” — it appears again and again. “Pagan” is the word used for people who followed the old religions that existed before Christianity, Islam, or Judaism. As a rule these people believed in many gods, not one, and worshipped nature (trees, rivers, the sun, lightning). Every time you see “pagan” in this book, picture that — people who followed the old, nature-based religions.
The Balts kept their old (pagan) religion officially until 1387 CE. That is more than a thousand years after Rome became Christian — meaning they held out without adopting the new religion for that entire stretch of time. The Baltic chief god was Perkūnas — yet another thunder god, just like Perun and Thor. Same idea, different name.
Notice Something Important
Did you see what just happened? Almost every European people had a thunder god. Thor among the Norse. Perun among the Slavs. Perkūnas among the Balts. Zeus among the Greeks. Jupiter among the Romans. Scholars who study language examined all these names and found they all come from the same single ancient root word. This tells us that all these peoples descended from one shared ancestor culture. Scholars call that earliest shared culture the “Proto-Indo-Europeans”, who lived around 6,000 years ago in what is now Ukraine and southern Russia.
This means nature worship was not some scattered, weird, small local thing. It was the original religion of a whole large family of cultures, spread from India all the way to far-off Ireland. Here is an interesting link: the Hindu god Indra is also a god of thunder and rain.
So when someone prays to Indra, they are in fact praying to a relative-like god of Thor. When you celebrate the rain, you are doing what your very distant ancestors did thousands of years ago.
Hard Numbers
Let me give you some real numbers (solid, countable evidence) so you understand the scale of what we are talking about.
In Britain alone (the country we now call England), the scholars who dig up old remains from the ground — called archaeologists — have found more than 600 holy wells that were sites of pagan worship before being taken over by Christianity. Many of these wells are still there. You can visit them today. Christian saint names were later slapped on them, but the water and the rituals are the same old ones. People still drop coins in them for luck — and that is, in fact, an old pagan offering.
In Sweden, there was a massive pagan temple at a place called Uppsala. A German Christian writer named Adam of Bremen described it in detail in the year 1070 CE. Every nine years there was a huge festival, at which animals were sacrificed. Adam wrote about this with horror, but also with fascination — because by his time most of Europe had become Christian, and yet this pagan temple was still standing. It was finally destroyed by Christian Swedish kings in the late 1000s.
Here is the piece of arithmetic that should blow your mind. Christianity did not exist anywhere on Earth before 30 CE. And Europe became fully Christian only by around 1400 CE. So Christianity has been the dominant religion in Europe for only about 600 to 1,000 years, depending on which region you look at. By comparison, nature worship was the dominant religion of those same lands for at least 4,000 to 6,000 years before that. The conclusion is clear: Europe was pagan for far longer than it has been Christian. We are the new thing. They were the old thing.
2Why People Worshipped Nature in the First Place
Modern people sometimes laugh at the old religions. They think nature worship is silly. Why would anyone pray to a tree? But this view is wrong. And the mistake happens because we do not understand the world these people lived in.
Let me explain it in a way that will make sense. Today, when your phone battery is low, you plug it into a wall socket. You do not think about where the electricity actually comes from. When you are hungry, you open the fridge or order food on an app. You do not think about who grew the food. When you turn on the tap, water comes out by itself. You do not think about the river it was taken from. The whole structure of modern life is built on hiding nature behind machines, so that we never see it directly.
But back then, there were no machines. Nature was right in front of your eyes every single day.
If the Rain Did Not Come, You Died
Imagine you are a farmer in the year 200 CE in central Europe. You have a small farm. You grow wheat and barley. You have a few cows and some chickens. Your whole family depends entirely on what you can grow. There are no big shops or markets to buy food from. There is no government to send food if your crops fail. There is no medicine. There is no electricity. If the rain does not come in the right season, your crops dry up and die. If your crops die, you go hungry. If you go hungry, you die. It really is that simple.
Now imagine this is your life for thousands of years, generation after generation. Of course you are going to worship the rain. The rain is literally life and death for you. When the rain comes at the right time, your family eats. When it does not, your children die of hunger in winter. So of course you build rituals around the rain. Of course you think there is a god behind it who controls it. What else would you possibly think?
Nature Was Not a Resource. It Was a Partner.
The historian Ronald Hutton, who teaches at the University of Bristol in England, wrote a book in 1991 called The Pagan Religions of the Ancient British Isles (that is, “the pagan religions of old Britain”). It is the standard, most trusted book on this subject. Hutton spent his whole career studying what we actually know for sure about the old British pagans, including the Celts and the Druids.
One of his main points is that, for the old pagans, nature was not a resource to be used up and thrown away. It was a partner you had to respect. The way they saw it: if you cut down the wrong tree, the forest spirit would be angry. If you fished too much from a sacred lake, the water god would punish you. If you killed a deer without saying the proper prayer of thanks, you might not be able to find a single deer for a whole year.
This was not just superstition. Looked at closely, it actually worked like an early form of environmental protection. (The environment means the nature all around us — air, water, forests, animals.) Because people believed nature was full of gods and spirits, they were careful with it. They did not strip forests bare or pollute rivers, because they were afraid of what would happen if they made the gods angry.
The Druids Were Not What People Today Think
Speaking of the Druids, let me clear up a popular myth. (The Druids were the priests and learned men of the Celts.) Movies show Druids as wizards in white robes who do magic spells. But according to the Roman writers who actually met them in person, the reality is quite different.
Julius Caesar — a very great Roman general and ruler — himself wrote about the Druids in his book Gallic Wars around 50 BCE. At the time, Caesar was fighting the Celtic tribes of Gaul (the region of modern France), so he had every reason to make them look bad. Yet what he describes is interesting. He says the Druids were the educated class of Celtic society. They were not only the priests — they were also the judges, the teachers, the doctors, and the historians. Becoming a Druid took 20 years of study. They had to memorise huge amounts of poetry, law, and astronomy (knowledge of the stars and planets).
Caesar also said the Druids refused, on purpose, to write down their teachings. They wanted everything to be memorised, because they believed that the habit of writing made the memory weak. Whether this is fully true, or just Caesar showing off Roman superiority, we will never know for sure. But the main point stands: the old religions were not stupid. They had complex, deep traditions. They had wise people who studied for decades. They had their own philosophy, astronomy, and law.
“The Druids were the intellectual class of Celtic society, holding equal status to the warrior aristocracy and acting as priests, judges, philosophers, and physicians.”
— Barry Cunliffe, The Ancient Celts, 1997. Cunliffe is one of the leading archaeologists on Celtic history.
So Why Did All of This Die?
If the old religions were so deep and so widespread, why did they disappear? Why is it that today, if you tell someone you pray to a tree, they will think you are crazy?
This is the real question. And the answer is not what most people think. The old religions did not die because Christianity was somehow better. They did not die because people had a spiritual awakening and “saw the truth”. They died because of politics, marriage strategy, military conquest, and in some cases, plain mass murder. Let me show you how it really happened.
3How a Religion From the Desert Took Over a Continent of Forests
Christianity started in a place called Judea, which is part of modern Israel and Palestine (this region is dry and desert-like — hence the chapter title, “a religion from the desert”). It was born among Jewish people. (The Jews are a very old people and religion; their religion believes in only one God.) Jesus himself was Jewish. So were all his original followers (his disciples). In the beginning, Christianity was just a small Jewish sect — one of many. Nobody in 50 CE would have guessed that this tiny group would one day take over all of Europe.
For about 300 years, Christianity stayed small, and the Roman empire often persecuted it (that is, harassed and punished Christians). Christians were sometimes thrown to lions in the arena. They had to hide in underground tunnels to worship. But they kept growing slowly — especially among the poor and the slaves of the Roman empire. Why? Because Christianity offered something the old religions did not. It offered a promise of a better life after death, for everyone — not just for heroes and kings, but for the ordinary and the weak too. For a slave who had nothing in this life, that was a powerful thing.
The Day Everything Changed: October 28, 312 CE
Here is the date you need to remember — October 28, 312 CE. On this day, a Roman emperor (king) named Constantine fought a battle against another Roman general named Maxentius. Both were trying to become the sole ruler of the whole Roman empire. The battle took place at a spot called the Milvian Bridge, just outside the city of Rome.
Constantine won. He became emperor. But here is the part that mattered for the next 2,000 years of history. According to the Christian writer Eusebius — who knew Constantine personally and wrote about him later — Constantine saw a “vision” before the battle (that is, he claimed to have seen a heavenly sign). He said he saw a cross in the sky with the words In Hoc Signo Vinces — a Latin phrase meaning “In this sign, you will conquer.” He had his soldiers paint Christian symbols on their shields. He won the battle. And in this way he became the first Christian emperor.
Now, did this vision really happen? Historians argue about it. Some say it was a genuine religious experience. Some say Constantine made it up later to give himself political cover. Some say Eusebius made the whole story bigger than it really was. We will never know for sure. But what is not up for argument is what Constantine did next.
The Edict of Milan, 313 CE
(An “edict” is an order or law issued by a ruler.) In the year 313 CE, just a few months after his victory, Constantine issued a law called the Edict of Milan. This law made Christianity legal everywhere in the Roman empire. Before this, Christians could be arrested and killed. After this, they could worship openly.
But Constantine did not stop there. He started giving Christianity special advantages. Christian priests (religious leaders) did not have to pay taxes. The empire gave money to build churches. Constantine himself converted to Christianity — although historians argue about how seriously he really believed it, since he kept worshipping the sun god Sol Invictus for years even after becoming Christian. But politically that did not matter. What mattered was that, suddenly, being Christian was the way to get ahead in the Roman empire.
Imagine you are a smart young Roman in the year 320 CE. You want a government job. You want to marry into a rich family. You want your sons to succeed. You look around, and you see that the emperor himself is Christian. The new government is full of Christians. The tax breaks go to Christian priests. The best positions are going to Christians. So what are you going to do? You are going to convert — not because of deep spiritual belief, but because it is the smart move for getting ahead. And this is exactly what happened across the Roman empire for the next 100 years.
The Edict of Thessalonica, 380 CE
Sixty-seven years after Constantine, in the year 380 CE, an emperor named Theodosius I went even further. He issued the Edict of Thessalonica, which made Christianity the official (state) religion of the entire Roman empire. And he did not stop there — he made it illegal (a crime) even to practise the old pagan religions.
In 391 CE, Theodosius ordered all pagan temples to be closed. Christian mobs were given free permission to destroy pagan shrines. The Olympic Games — which had been a religious festival of the god Zeus for over 1,000 years — were banned because they were pagan. They would not be held again until 1896. (Today’s Olympic Games are that old tradition brought back.) In 415 CE, a famous pagan female philosopher named Hypatia was brutally murdered in the city of Alexandria (in modern Egypt). She was a brilliant mathematician and astronomer who taught philosophy at the famous Library of Alexandria. A Christian mob — possibly stirred up by a local bishop (a senior priest) — dragged her from her carriage, beat her to death, and tore her body apart. This event is recorded by several ancient sources, including the Christian writer Socrates Scholasticus, who wrote about it with shame. Hypatia’s death is often seen as the symbolic end of the old pagan world.
“In her time, philosophers and scientists could be killed by mobs in the streets, and the old learning of Greece and Rome began its long slide into the dark.”
— Edward J. Watts, Hypatia: The Life and Legend of an Ancient Philosopher, 2017
The Royal Marriage Strategy
Inside the Roman empire, the conversion was driven by the emperors forcing it through. (“Conversion” means leaving one religion and adopting another.) But outside the Roman empire, in the lands of the Germanic, Celtic, and Slavic tribes, Christianity had to find another way to spread. The way it did this is fascinating. It was not a secret conspiracy. It was an open, documented marriage strategy that the Church used over and over again for hundreds of years.
Here is how the strategy worked. The Church would arrange for a Christian princess from a Christian kingdom to marry a pagan king from a pagan kingdom. The princess would bring her own Christian priest with her. Then she would slowly work on her husband over the years. She would have his children and raise them Christian. Eventually the king himself would convert. And when the king converted, the whole kingdom converted with him — because in those days the religion of the king was treated as the religion of all the people.
Example one: Clovis and Clotilde, 496 CE. Clovis was the king of the Franks — the same tribe that later became the country France. He was a fierce warrior and a pagan. His wife Clotilde was a Christian princess. Clotilde worked on Clovis for years, begging him to convert. He refused. Then one day, in 496 CE, Clovis was losing a battle against another Germanic tribe called the Alemanni. In desperation, he prayed to the Christian god, promising to convert if he won. He won the battle. He converted. And 3,000 of his soldiers were baptised with him on Christmas day.
What is “baptism”? Baptism is the ceremony of becoming a Christian. Water is poured over the person (or the person is dipped in water) — it means that they have now officially become Christian. Whenever the book says someone “was baptised”, take it to mean they were made a Christian.
This is recorded by Gregory of Tours, a French bishop who wrote a book called the History of the Franks in the late 500s CE.
Example two: Ethelbert and Bertha, around 597 CE. Ethelbert was the king of Kent (the south-east part of England). He was a pagan. He married a Christian princess named Bertha. Bertha brought a bishop with her named Liudhard. Pope Gregory the Great in Rome heard about this marriage and saw an opportunity. (The Pope is the highest religious leader of Catholic Christians.) In 597 CE he sent a missionary (a person whose job is to spread a religion) named Augustine directly to Ethelbert’s court. Within a few years, Ethelbert converted. And in this way England started its long journey to becoming Christian.
Example three: Mieszko I and Dobrawa, 966 CE. Mieszko was the first ruler of Poland that we know about. He was a pagan Slavic chief. He married a Czech Christian princess named Dobrawa, and through her influence he converted in 966 CE. Poland has been Christian ever since. That date is so important to Poles that it is sometimes called the birthday of Poland itself.
Example four: Vladimir and Anna, 988 CE. Vladimir was the pagan ruler of a kingdom called Kievan Rus — the same kingdom that later became Russia, Ukraine, and Belarus. He converted to Christianity in 988 CE specifically in order to marry Anna, the sister of the Byzantine Christian emperor. He chose the “Eastern Orthodox” version of Christianity — for the religion later split into different branches, which is why Russia is Orthodox and not Catholic to this day. He then forced his subjects to be baptised in the Dnieper river in Kiev, sometimes at sword-point. This event is recorded in the Russian Primary Chronicle, written by monks in the 1100s.
“The conversion of kings was the master key. Once the king bent the knee, the kingdom followed, whether they understood the new religion or not.”
— Peter Brown, The Rise of Western Christendom, 2003. Peter Brown is the leading historian of Christianity’s expansion.
Notice what is really happening here. The common villagers in these kingdoms were not converted because someone preached to them and they had a spiritual awakening. They were converted because their king got married and changed his mind — and they had no choice but to follow. This is not some far-fetched conspiracy story. This is what actually happened, recorded by the Christian writers themselves, who were proud of the strategy.
4The Real History of Forced Conversion
The royal marriage strategy worked in some kingdoms. But many pagan peoples flatly refused to give up their old gods. When persuasion did not work, the Christian Church and Christian kings turned to violence. This part of history does not get talked about much, because it is very uncomfortable to hear. But it is fully documented — it is not made up.
Charlemagne and the Saxon Wars: 32 Years of Mass Murder
Charlemagne is one of the most celebrated figures in European history. There are statues of him everywhere in France and Germany. He is sometimes even called “the Father of Europe”. In 800 CE the Pope crowned him emperor, and he founded the “Holy Roman Empire”. But what is talked about far less is how he built that empire. He built it by spending 32 years trying to wipe out the Saxons.
The Saxons were a Germanic pagan people living in what is now northern Germany. They worshipped the old gods. Their most sacred religious object was a giant wooden pillar called the Irminsul. They believed this very pillar held up the sky. In 772 CE, Charlemagne marched into Saxon territory, found the Irminsul, and chopped it down. To understand it, think of it like this — as if someone marched into the holiest temple or mosque and bulldozed it. We are talking about that level of religious insult.
The Saxons fought back. For the next three decades there was constant war. Charlemagne would conquer a region, force the people to be baptised (that is, forcibly made Christian), then move on. As soon as he left, the people would go back to their old pagan religion. He would come back and do it all over again. Each round got more violent.
The Massacre of Verden, 782 CE
In 782 CE, after a major Saxon uprising, Charlemagne lost patience. At a place called Verden, he ordered the execution of 4,500 Saxon prisoners in a single day. They were beheaded one by one. This event is recorded in the Royal Frankish Annals, which were the official chronicles of Charlemagne’s own court. So his own writers recorded it. They were not even ashamed of it — they saw it as a victory for Christianity.
Some modern historians have questioned the exact figure of 4,500, suggesting the real number might be smaller. But even if we cut it in half, this was still a mass execution of unarmed prisoners for the “crime” of being pagan.
The Saxon Law, 785 CE
In 785 CE, Charlemagne issued a law called the Capitulatio de partibus Saxoniae, which means “Ordinance on the Saxon Region.” This is not a story — it is a real document; you can read it online today. It is one of the most extreme religious laws ever written.
Under this law, the following acts were punishable by death:
•Refusing to be baptised (that is, refusing to become Christian) •Eating meat during Lent — (Lent is a Christian fasting period, during which, for some
•Burning the dead in the pagan way instead of burying them in a Christian cemetery •Pretending to be baptised on the surface while still being pagan inside •Killing a Christian priest or bishop, even by accident •Performing a pagan sacrifice
Think about what this means. Suppose you were a Saxon farmer who quietly still believed in Thor, and you wanted to give your father the old-style funeral (cremation). Charlemagne would have you executed for it. This was not gentle, persuasive missionary work. This was, plainly, terror spread in the name of religion.
“Charlemagne’s wars against the Saxons rank among the most violent episodes of forced conversion in European history.”
— Alessandro Barbero, Charlemagne: Father of a Continent, 2004. Barbero is an Italian historian who specialises in medieval Europe.
The Northern Crusades, 1147 to 1410
What is a “Crusade”? A Crusade was a large military campaign that the Christian Church fought in the name of religion. Most people know about the Crusades to the “Holy Land” (the region around Jerusalem). But the “Northern Crusades” were fought in northern Europe, specifically to wipe out the remaining pagan peoples — and almost nobody today knows about them.
The Northern Crusades were Christian military campaigns that lasted for almost 300 years. Their clear goal was to wipe out the last pagan peoples in Europe. The targets were the Old Prussians, the Lithuanians, the Estonians, the Livonians, and other peoples of the Baltic and Finnic region.
The main force doing the killing was a group called the Teutonic Knights. These were German Christian warrior-monks — that is, men who were both religious and fighters. They had their own state, their own army, and their own castles. The Pope blessed their wars and called them “holy”. Any knight from anywhere in Europe could come to the Baltic, kill pagans, and have his sins forgiven by the Church in return. In other words, it had become a kind of religious tourism for violent men.
The result was the complete destruction of several entire peoples. The Old Prussians, who lived along what is now the Baltic coast of Russia and Poland, were essentially exterminated. Their language — “Old Prussian” — died out completely by the 1700s; today we have only a few short documents in it. The Livonians of modern Latvia were broken apart as a culture. The Estonians were brutally conquered, although they did survive as a people.
Lithuania, the very last officially pagan country in Europe, only converted in 1387 CE — and even then it was a political deal. The Lithuanian Grand Duke Jogaila married the Polish Queen Jadwiga and agreed to convert his whole country in exchange for becoming king of Poland. Ordinary rural Lithuanians kept practising their old religion in secret for centuries afterwards.
The historian Eric Christiansen wrote the standard, most trusted book on this, called The Northern Crusades, published in 1980. If you want to read more deeply, this is the source.
Iceland: A Vote Held Under Threat
Iceland gives us probably the cleanest example of how political pressure ended paganism — and without anyone being killed. In the year 1000 CE, the Norwegian king Olaf Tryggvason wanted Iceland to become Christian. He held some of Iceland’s leading men hostage in Norway and threatened to kill them. He also threatened to cut off all trade with Iceland — and that would have caused a famine (mass starvation), because Iceland depended on imports for its needs.
The Icelandic parliament, called the Althing, held a debate. (A parliament is the assembly where a people make their big decisions.) The leader of the pagan side was a man named Thorgeir Thorkelsson. He was respected by both sides. They asked him to make the decision. According to the Íslendingabók, an Icelandic history book written around 1130 CE, Thorgeir lay under a heavy cloak for an entire day and night, thinking it over.
When he came out, he announced his decision. Iceland would publicly, officially become Christian. But people could still privately worship the old gods at home if they wished. They could still eat horse meat (which was tied to pagan rituals). And some other old pagan customs were allowed to continue for a while too. These exceptions were gradually phased out later, but the original decision was a compromise. It avoided war; it avoided a massacre. Even so, the plain truth is that it was still a religion forced onto a people by political and economic threat from outside.
Recognise the Pattern
Let me sum up what we have seen so far. Across more than a thousand years, Europe’s conversion to Christianity happened through a mix of methods:
First — political pressure inside the Roman empire. Tax breaks and career advantages for Christians, and finally an outright ban on paganism.
Second — the royal marriage strategy. Christian princesses converting pagan kings, who then forced their subjects to follow.
Third — military conquest. Charlemagne’s wars, the Northern Crusades, and many smaller campaigns where pagans were either killed, or given only two choices — baptism (become Christian) or death.
Fourth — economic and political coercion of independent kingdoms, like the threat Iceland faced.
What you almost never see anywhere in this story is people freely choosing Christianity, after weighing both religions, because they genuinely came to believe it. That did happen sometimes — especially among individual converts in the early Roman empire. But the mass conversion of all of Europe was not a free choice. It was top-down, often violent, and it took a full thousand years.
5The Crusades, the Jews, and the Myths That Refuse to Die
Now we come to the part that needs the most correction, because there is a lot of confusion in the popular story. Let me walk through it carefully.
The Myth: “Christian Kings Attacked Israel to Avenge the Death of Jesus”
The Crusades were a series of Christian military campaigns to capture Jerusalem and the land around it. (Jerusalem is a city that Jews, Christians, and Muslims all consider holy.) They lasted from 1096 CE to 1291 CE. There were about nine major Crusades and many smaller ones.
Here is the key fact most people miss. At the time of the First Crusade in 1096 CE, Jerusalem was not ruled by Jews. It had not been ruled by Jews for almost 1,000 years. At that time it was ruled by Muslims — specifically the Egypt-based Fatimid Caliphate. So the Crusaders were in fact fighting Muslims, not Jews. The official reason for the Crusades was to take back the city Christians considered holy from the Muslims who had ruled it since the year 638 CE.
So the popular idea that “Christian kings invaded Israel to take revenge on the Jews for killing Jesus” is wrong on the basic facts. The place is wrong, the religion of the enemy is wrong, and the timing is wrong.
The Truth: The Jews Were Pushed Out by Pagans, Not Christians
Here is what actually happened to the Jews of ancient Israel. Two huge disasters destroyed the Jewish state — and both of them were caused by the pagan Roman empire, long before Christianity had any power at all.
Disaster one: the destruction of the Second Temple, 70 CE. The Jews had been under Roman rule for about a century when they revolted in 66 CE. They were tired of being heavily taxed by the Romans, tired of Roman governors disrespecting their religion, and they wanted independence. The Romans crushed them. In the summer of 70 CE, the Roman general Titus broke into Jerusalem and destroyed the “Second Temple”. This Second Temple was the centre of Jewish religious life — it was where the priests offered sacrifices. Its destruction was the most traumatic event in Jewish history — until the Holocaust 1,900 years later.
What is the “Holocaust”? The Holocaust was the event during the Second World War (1939– 1945) in which Nazi Germany deliberately and systematically murdered about six million Jews. It is considered one of the worst mass killings in modern history. (It is mentioned again later in the book.)
How do we know all of this? Because a Jewish man named Yosef ben Matityahu actually lived through it. He was captured by the Romans, switched sides to save his life, and wrote a book in Greek called The Jewish War. He used the Roman name “Josephus Flavius”. His book is one of the most important pieces of evidence we have from the ancient world. It describes the siege, the famine, and the destruction in full detail. Hundreds of thousands of Jews died or were sold into slavery.
Disaster two: the Bar Kokhba revolt, 132 to 135 CE. Sixty years later, the Jews revolted again — this time under a leader named Simon Bar Kokhba. For three years they actually drove the Romans out and ran an independent Jewish state. Then the Romans came back with overwhelming force. The Roman historian Cassius Dio, writing about 80 years later, says that 580,000 Jews were killed and 985 villages were destroyed. These numbers might be exaggerated, but the scale of destruction was massive.
After Bar Kokhba, the Roman emperor Hadrian did something deliberately cruel. He renamed the entire Jewish province from Judea to Syria Palaestina — specifically to erase any connection between the Jewish people and their homeland. He banned Jews from even entering Jerusalem, except for one day a year. And where the Jewish Temple had once stood, he built a Roman temple to the god Jupiter.
Now here is the part you really need to understand. Both of these disasters — the destruction of the Temple in 70 CE, and the Bar Kokhba massacre in 135 CE — happened under pagan Roman emperors. At this time, Christianity was itself still illegal in Rome. The Romans did not destroy the Jewish state because they were Christians — because they were not. They destroyed it because the Jews kept revolting against Roman rule.
So when someone tells you that “Christianity destroyed the Jewish presence in Israel”, understand that they are getting the history backwards. It was Roman paganism that destroyed the Jewish presence in Israel. Christianity merely inherited the situation that paganism had already created.
The Truth: Christians Did Commit Anti-Jewish Violence — but in Europe
Now, that said, I do not want to defend Christianity here. The truth is that Christian Europeans did commit horrible violence against Jews for almost 2,000 years. But it did not happen in Israel — it happened in Europe.
The Rhineland Massacres of 1096 CE. When the First Crusade was being organised, mobs of poor Christians, peasants, and bandits gathered to march to Jerusalem. On the way, while passing through the Rhineland region of Germany, they decided to attack the local Jewish communities there. Their twisted logic was: “Why should we travel thousands of miles to kill non-Christians, when there are non-Christians (Jews) right here in our own towns?”
Between May and July of 1096, these mobs attacked Jewish communities in the German cities of Worms, Mainz, Speyer, and Cologne. Estimates by modern historians say that between 5,000 and 10,000 Jews were murdered in just these few weeks. Some Jewish families killed themselves rather than be forcibly converted. The story is recorded by a Jewish writer named Solomon bar Simson, who wrote a detailed Hebrew chronicle shortly afterwards.
It is important to note that some local Christian bishops actually tried to protect the Jews. The Bishop of Speyer hid Jewish families and prevented a massacre there. The Archbishop of Mainz also tried, though he failed. The mobs were often beyond the Church’s control. But the underlying religious hatred that allowed such mobs to form in the first place was created by Christian teaching.
The Deicide Myth
The deeper root of Christian violence against Jews was a religious idea called the “deicide charge”. Deicide means killing a god. The charge was that the Jewish people, collectively and for all time, were responsible for killing Jesus — and Christians believe Jesus was God himself in human form.
This idea is false even by Christianity’s own standard. Why? Because the New Testament itself — part of the Christian holy book — says that Jesus was crucified by Roman authority. The Roman governor Pontius Pilate gave the order. Crucifixion was a Roman method of execution. Jews did not execute people that way. And under Roman occupation, Jews did not even have the legal power to execute anyone. Even the Christian gospels (the books about Jesus’s life) admit this. So the idea that “the Jews killed Jesus” is contradicted by the Christian holy book itself.
But the myth was useful for political reasons, so it stayed alive for nearly 2,000 years. It was used to justify expelling Jews from country after country. Jews were expelled from England in 1290. From France in 1306, and again in 1394. From Spain in 1492. From Portugal in 1496. In Italy and Germany they were forced to live in walled-off neighbourhoods called “ghettos”. In 1348, when the plague (a deadly disease called the Black Death) spread, the Jews were blamed for it and massacred. All of this was justified by the deicide myth.
The myth had its final, most horrifying consequence in the Holocaust of 1941 to 1945, when six million Jews were murdered by Nazi Germany. The Nazis were not themselves Christian — but the 2,000 years of Christian anti-Jewish hatred had created the cultural foundation that made something like the Holocaust possible.
The Church Finally Admits It Was a Lie
In 1965, the Catholic Church — the largest Christian denomination in the world — finally issued an official statement rejecting the deicide charge. It was part of a document called Nostra Aetate, issued by the Second Vatican Council (a major assembly of the Catholic Church). The document said that the suffering and death of Jesus cannot be blamed on all the Jews living at the time, nor on the Jews living today — and that the Church regretted the centuries of persecution the Jews had suffered.
“What happened in His passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today.”
— Catholic Church, Nostra Aetate, October 28, 1965
Read that carefully. The very Church that benefited from this myth for almost 2,000 years finally admitted, in 1965, that it was wrong. If anyone still believes the old version, the Catholic Church itself disagrees with them. That alone should settle the matter.
6Where Islam Actually Comes From
Now we come to the last piece of the confusion. A common false idea is that Islam came from Jews who fled Israel and split off into a new group. This is not true. Let me explain where Islam actually comes from.
The Setting: Arabia in the 600s CE
Islam emerged in the Arabian Peninsula — the large desert area we now call Saudi Arabia, Yemen, and the Gulf states. (A peninsula is a stretch of land with sea on three of its sides.) Geographically, this is about 1,500 kilometres south of Jerusalem. To put that in perspective, it is roughly the distance from Delhi to Mumbai.
In the year 600 CE, Arabia was not one united country. It was a scattered patchwork of tribes who spoke Arabic and shared some customs but often fought one another. Most Arabs were “polytheists” — meaning they worshipped many gods, not one. The most important religious site in Arabia was a stone building called the Kaaba, in the city of Mecca. Inside the Kaaba were 360 idols of different gods worshipped by different tribes. Pilgrims came from all over Arabia to visit and worship them.
There were also Jewish communities in Arabia — especially in the city of Yathrib, which would later be renamed Medina. These Jews had been there for centuries, possibly ever since the destruction of the First Temple by the Babylonians in 587 BCE. There were also Christian communities scattered around. And from across the border in modern Iran, Zoroastrian Persians were influencing the region too.
The Man and the Movement
In the year 570 CE, a man named Muhammad was born in Mecca. He came from a respectable, but not rich, family of the Quraysh tribe. He grew up to be a successful merchant. He married a wealthy older woman named Khadija. He was known for being honest and trustworthy.
When he was about 40 years old, around 610 CE, Muhammad began having religious experiences. He said the angel Gabriel was appearing to him and giving him messages from God. (An angel is a messenger of God.) These messages, recited over the next 22 years, would become the Quran — the holy book of Islam. Muhammad began preaching that there was only one God, that the idols of the Kaaba were false, and that the Arabs needed to give up their old religion.
At first, very few people listened. Many people in Mecca were angry, because their income depended on the pilgrims who came to worship the idols. Muhammad and his small group of followers were persecuted. In 622 CE, they fled to Yathrib, which welcomed them. This event is called the Hijra, and it is so important that the Islamic calendar begins from this very year. Yathrib was renamed Medina, which means “City of the Prophet”. (A prophet is a person who delivers a message from God.)
From Medina, Muhammad built a religious and political movement. By the time he died in 632 CE, most of Arabia had accepted Islam. His followers then expanded out of Arabia, and within just 100 years had built one of the largest empires in history — stretching from Spain in the west to India in the east.
So How Is Islam Related to Judaism?
Islam is not a splinter group of Judaism. But it is related to both Judaism and Christianity in important ways. All three religions trace themselves back to the same ancestor — Abraham — who is said to have lived around 1,800 BCE. Because of this shared origin, the three are called the “Abrahamic religions”.
Muhammad acknowledged Jewish prophets like Moses, Abraham, and David, and he also recognised Jesus as an important prophet — though not as God. He believed he was completing and correcting the teachings of these earlier religions, not founding a totally new one. From the Muslim point of view, Islam is the original religion of Abraham, restored and put right.
But the actual peoples — the Arabs and the Jews — were already distinct cultures thousands of years before Muhammad was born. The Arabs descend from peoples who lived in the Arabian Peninsula since prehistoric times. The Jews descend from the Hebrew tribes of ancient Canaan. These are two different historical peoples who share a religious ancestor in their stories, but are not the same people.
“Islam was not a splinter of Judaism. It was a new religious and political movement born in 7th century Arabia, shaped by the unique conditions of that time and place.”
— Fred Donner, Muhammad and the Believers, 2010. Donner is one of the leading scholars on early Islam at the University of Chicago.
A Quick Word on the Word “Judas”
There is one more confusion in the popular story that I want to clear up. The English word “Jew” comes from the word “Judah”. Judah was one of the twelve tribes of ancient Israel, and later it was the name of the southern Jewish kingdom that existed from about 930 BCE to 587 BCE. That kingdom existed almost a thousand years before Jesus was born. The word “Jew”, used for the people, comes from this kingdom name.
Judas Iscariot — the disciple who betrayed Jesus — simply happened to have a common Jewish name of his time. “Judas” was the Greek form of “Judah”, and millions of Jewish men were named that. Confusing the entire Jewish people with one treacherous disciple is like blaming everyone named John today for something one specific John did. It makes no logical sense.
And, by the way, even Jesus himself was Jewish. Jesus’s Hebrew name was Yeshua. So were all his disciples, including Judas. Christianity was originally a Jewish movement that later spread to non-Jews. The idea that there is some ancient hatred between Christians and Jews ignores the fact that the founder of Christianity was himself a Jew.
7What Was Actually Lost
Now we can finally come back to the real point. Strip away all the bad history and the far- fetched conspiracy theories — and the underlying argument still stands strong: Europe did lose something real when it gave up its old religions. And it took a full thousand years, and a lot of blood, to do it.
Loss One: A Living Relationship With Nature
The old religions of Europe were rooted in the land. You could not separate the gods from the forest, the river, or the storm. To respect the gods was to respect the very place you lived in. To pray was to walk into a grove. To celebrate was to gather at a sacred spring.
Christianity moved the “sacred” somewhere else. God was now in heaven — far away, up above. And the land became something separate — something given to humans by God to use. The Christian book of Genesis says God told humans to have dominion over the earth and to “subdue” it. Read that word — “subdue”. The opposite of subdue is respect. Christianity, in its mainstream form, taught that nature was for humans to control, not to revere.
In 1967, a historian named Lynn White Jr. published a famous essay in the scientific journal Science. It was called “The Historical Roots of Our Ecological Crisis.” White was himself a Christian. He argued that the way the West thinks about nature — as just a resource to be used — comes directly from Christian theology replacing the older nature- based religions. He said that once the world changed from being “full of spirits” to being just “dead matter”, it became psychologically easier to exploit, pollute, and destroy it.
“By destroying pagan animism, Christianity made it possible to exploit nature in a mood of indifference to the feelings of natural objects.”
— Lynn White Jr., Science journal, 1967
Other scholars have argued back, saying it was not Christianity itself but industrial capitalism (the system of factories and profit) that caused the environmental damage. And they have a point. But White’s basic insight is still powerful. When you stop seeing the river as a god, you start seeing it as just a resource. When the forest is no longer sacred, it becomes just timber. The shift in the mind makes the physical destruction easier.
Loss Two: Local Stories and Local Identity
The old religions were intensely local — that is, each place had its own. Each valley had its own gods. Each spring had its own spirit. Each village had its own sacred place. Your religion was tied to where you were born — to your own hills, your own river, and to the stories your grandmother told you about that particular hill or that particular tree.
Christianity replaced this with a “one size fits all” religion. From Ireland to Russia — the same one God, the same saints, the same Bible. There was something gained in this universal vision: people across vast distances could share something in common. But there was also something lost. The thousand small stories that connected each community to its own specific piece of earth were either forgotten, or replaced with stories from a different desert thousands of miles away.
An interesting point: many of the saints in European Christianity are actually old pagan gods in disguise. Saint Brigid in Ireland was originally the Celtic goddess Brigid. The festival of Christmas was placed on December 25 so that it would overlap with the Roman pagan festival of Sol Invictus and the Germanic winter festival of Yule. Christmas trees, Easter eggs, the Maypole, the Halloween pumpkin, the May Queen — all of these are pagan symbols that survived because people refused to fully let go of them. The Church absorbed them rather than fighting them, because that was the easier road.
Loss Three: A Different Way of Thinking About the Self
The old pagan religions did not have the concept of “original sin”. (Original sin is the belief that every human is born already guilty or flawed.) They did not teach that humans were born broken and needed “salvation”. Some pagan religions had ideas about an afterlife, but it was usually just a continuation of this life — not a reward or a punishment. The Norse believed in Valhalla, where warriors would feast and fight forever. The Greeks believed in a shadowy underworld called Hades. The Celts believed in a beautiful otherworld called Tír na nÓg — the “Land of Youth”.
Christianity introduced a more anxious idea of the self. Because of what Adam and Eve did, you are born guilty. You need to be saved from eternal punishment. Every action could send you to heaven or hell. This gave life a different psychological texture. Whether that was better or worse is a matter of opinion — but it was certainly different.
The German philosopher Friedrich Nietzsche, writing in the late 1800s, argued that Christianity created a “slave morality” that taught people to be ashamed of their natural impulses. He was an extreme critic, and his views were complicated. But the basic observation — that the old religions had a more direct, less guilt-ridden relationship with human nature — is shared by many other thinkers too.
Loss Four: Knowledge
When the old religions were destroyed, a lot of practical knowledge was lost along with them. The Druids took 20 years to train. They were not just priests — they were also doctors, astronomers, lawyers, and historians. When the Druids were eliminated, that whole library of accumulated knowledge died with them.
The Library of Alexandria, which held the largest collection of ancient knowledge in the Mediterranean region, was damaged in several stages — but one final major destruction is linked to the rise of Christianity in Egypt in the 300s and 400s CE. In 391 CE, Christian mobs destroyed the Serapeum, a temple complex that housed part of the library. We do not know exactly how much was lost, but it was a lot.
When pagan temples were closed, the handwritten manuscripts they held were often destroyed or reused. Christian monks would sometimes scrape ancient writing off a parchment (an animal-skin page) to write Christian texts over it. Using modern technology we have recovered some of these scraped manuscripts — and we have found lost works of Archimedes (a great ancient scientist) hidden underneath prayers.
Now, to be fair, Christian monasteries also preserved a lot of ancient knowledge during the Middle Ages. Without their work, we would have even less today. But the initial destruction of pagan learning in the 300s and 400s CE set Western knowledge back by centuries.
8What We Can Still Learn From the Old Ways
I am not saying we should all go back to worshipping trees. The world has changed. We have science now, which gives us far better tools for understanding the physical world than any religion ever did. We know that thunder is an electrical discharge, not Thor’s hammer. We know that crops grow because of soil chemistry and water, not because a harvest god is happy. Going backwards is not the answer.
But there are things the old religions got right, and we should remember them.
They Knew We Are Part of Nature, Not Above It
The old religions taught that humans were just one species among many — not the centre of the universe. The forest was not made for us. We were just one of the creatures living in it, alongside the wolves, the deer, the birds, and the spirits. This is much closer to what modern ecology now teaches us than the old Christian view of humans being “given dominion over the earth”.
Today, we face climate change and environmental destruction on a scale our ancestors could not have imagined. Some of our smartest scientists are now arguing that we need to recover something like the old respect for nature — not as a religious belief, but as a practical wisdom. Indigenous peoples in many parts of the world — that is, native peoples who never fully gave up their old religions — are often the best protectors of the remaining forests and rivers. Their religion teaches them to respect the very thing that we are now, through science, learning to respect.
They Knew the Year Had a Rhythm
The old religions marked the year with festivals tied to the seasons. The shortest day of winter. The spring day when light and dark are equal. The longest day of summer. The balanced day of autumn. And the special days in between. Each one had its own celebration, its own foods, its own meaning.
Modern life has largely lost this connection. We work the same hours in December as in June. We eat the same food all year round, shipped in from across the world. We are cut off from the rhythm of the very planet we live on. The old religions were a way of keeping that connection alive. Even today, the parts of our calendar that still feel meaningful — Christmas, Easter, Halloween — are in fact the parts that survive from the old pagan year, just dressed in Christian clothing.
They Knew Community Was Built Around Shared Stories
Every old religion had its stories, its myths, its heroes. These were not just entertainment. This was the way the community taught its values to its children, the way people made sense of their lives, the way one person’s experience got connected to something bigger.
Modern people often feel lonely and disconnected. We have more entertainment than any humans in history, but less shared meaning. We have replaced the village storyteller with the Netflix algorithm. The result is a kind of cultural emptiness that all the streaming content in the world, put together, cannot fill. The old religions, whatever their other flaws, at least gave people a sense of belonging to something larger than themselves.
The Real Lesson
Here is what I want you to take away from all of this. The old religions were not stupid. They were sophisticated systems, built up over thousands of years by people who lived far closer to nature than we do. They were destroyed not because Christianity was somehow more true — but because of politics, marriage strategy, and violence. What was lost was real, and we should be honest about that.
I am not telling you to convert to anything. I am not asking you to give up your current religion, if you have one. I am just asking you to see the history clearly. The version of the story where Europe gracefully chose Christianity because it was the “best” religion is a fairy tale. The real version is more complicated and more uncomfortable.
Real history is heavier than the easy version. But it is also more interesting. And it makes you smarter, because you can now spot the difference between propaganda and truth. That is the real reason to learn history. Not to win arguments. Not to feel superior. But to see the world as it actually was — and as it actually is.
Sources & further reading — Part 1
Every claim in this book can be checked against the following sources. (A “source” is the
Primary Sources Written During That Era
Tacitus. Germania, written 98 CE. Roman historian describing Germanic nature worship
Julius Caesar. Gallic Wars, written around 50 BCE. Contains the most detailed Roman
Josephus Flavius (Yosef ben Matityahu). The Jewish War, written around 75 CE.
Cassius Dio. Roman History, written around 220 CE. Describes the Bar Kokhba revolt
Eusebius of Caesarea. Life of Constantine, written around 339 CE. Earliest account of
Socrates Scholasticus. Ecclesiastical History, written around 440 CE. Records the
Gregory of Tours. History of the Franks, written late 6th century. Describes the
Adam of Bremen. Gesta Hammaburgensis Ecclesiae Pontificum, written around 1070
Solomon bar Simson. Hebrew Chronicle of the First Crusade, 12th century. Eyewitness
Anonymous Icelandic monks. Íslendingabók and Russian Primary Chronicle, around
Charlemagne’s court. Royal Frankish Annals and Capitulatio de partibus Saxoniae,
Modern Scholarly Works
Robert Bartlett. The Making of Europe: Conquest, Colonization and Cultural Change
Peter Brown. The Rise of Western Christendom, published 2003. Princeton historian
Alessandro Barbero. Charlemagne: Father of a Continent, published 2004. Italian
Eric Christiansen. The Northern Crusades, published 1980. The standard book on the
Ronald Hutton. The Pagan Religions of the Ancient British Isles, published 1991. The
Barry Cunliffe. The Ancient Celts, published 1997. Oxford archaeologist on Celtic culture
Edward J. Watts. Hypatia: The Life and Legend of an Ancient Philosopher, published
Fred Donner. Muhammad and the Believers: At the Origins of Islam, published 2010.
Lynn White Jr. The Historical Roots of Our Ecological Crisis, essay in Science journal,
Second Vatican Council. Nostra Aetate, 1965. The official Catholic document rejecting
Mircea Eliade. The Sacred and the Profane, published 1957. Romanian scholar on the
James C. Russell. The Germanization of Early Medieval Christianity, published 1994.